BUSI 815 Week 1 DB Forum 1 Example

Reviewed by Thomas Kerrigan, MBA, CPA · Liberty University · Updated

This BUSI 815 Week 1 sample is a full thread and two replies for Discussion Board Forum 1, a 50-point forum in Liberty University BUSI 815, the qualitative research methods course of the DBA. It follows Creswell and Poth's opening chapters on philosophical assumptions and interpretive frameworks and Keller's sixth chapter, on work that seems pointless. The composite prompt asks students to state the assumptions they bring to their own research topic. The thread does so for a planned study of how second-generation owners experience taking over small family manufacturing firms. It sets out its ontological, epistemological, axiological and methodological assumptions, chooses social constructivism as the interpretive framework and explains how a biblical view of reality fits with it. Replies follow on a pragmatist and a transformative framework.

CourseBUSI 815 Qualitative Research Methods (BUSI815)
Module/Week1
AssignmentDB Forum 1
Paper typeDoctoral discussion thread with replies
Lengthabout 876 words (thread and replies). Course guide: the course guide keeps the forum's word counts, reply rules and rubric inside the course; this sample uses a thread of about 550 words and two replies of about 170 words each, with current APA citations
FormatAPA 7 citations and reference list
Points50
SchoolLiberty University Online
ProgramDBA
Where it sitsModule/Week 1 in Liberty's published BUSI 815 course guide; current sections can differ
UpdatedOctober 2026

Free sample paper for BUSI 815 Week 1

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Discussion Board Forum 1: Thread and Two Replies

BUSI 815 Qualitative Research Methods, Discussion Board Forum 1 (thread and two replies)

Thread by [Student Name]

The prompt, the research topic and the classmates are composites standing in for the course's own; the books and the published research are real; the week, points and readings follow Liberty's public course guide for BUSI 815, which keeps each forum's detailed instructions inside the course.

Why this part earns its pointsThe thread names the research topic first, so each philosophical assumption is applied to a real study rather than defined in the abstract.
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My research interest is the experience of second-generation owners who take over small family manufacturing firms from a parent. I grew up in such a firm, a metal fabrication shop my father founded, and I have watched friends in similar businesses struggle with succession. In their review of the succession literature, Le Breton-Miller et al. (2004) report that under 10 percent of family-owned businesses survive into the third generation, so the transition matters economically. What interests me is how successors themselves experience it. Creswell and Poth (2018) argue that researchers bring philosophical assumptions to every study whether they state them or not, so this forum is a chance to state mine.

My ontological assumption is that successors' experiences are multiple. Two siblings who take over the same firm may describe the transition in very different ways, shaped by birth order, their relationship with the founder and their roles in the business. I want to report those multiple perspectives rather than reduce them to one account. Epistemologically, I believe I can understand these experiences only by getting close to participants, through long interviews and time in their firms, and that my understanding will be built from their words. Axiologically, I bring values I must acknowledge: I admire family firms, and I know from experience how painful succession can be. Creswell and Poth describe the qualitative researcher as one who positions themselves in the study, and my background will need to be stated openly. Methodologically, the study will be inductive and emerging, with questions refined as interviews proceed.

Those assumptions point to social constructivism as my interpretive framework. In this framework, researchers seek to understand the meanings people develop about their experiences, meanings that are varied and formed through interaction with others and through history and culture (Creswell & Poth, 2018). A successor's sense of what it means to take over is formed in conversation with parents, siblings, employees and customers. The question for my study is not what succession is, but what it means to the person who inherits the keys.

As a Christian, I need to address a tension. I believe that reality is not merely constructed: God created the world, and there is truth about it whether or not anyone perceives it. Does social constructivism contradict that belief? I do not think it must, if the framework is applied to meanings rather than to reality itself. A successor's father either did or did not retain control of the bank accounts after retirement; that is a fact. What the successor made of it, whether as distrust, protection or habit, is a meaning formed in relationship. I can hold that there is objective truth while studying how people construct the meaning of their experiences.

Keller and Alsdorf (2012), in their chapter on work that becomes pointless, draw on Ecclesiastes to show how work can feel meaningless when it is viewed only from under the sun, as a cycle of effort that death and time will erase. Many successors describe exactly that fear: that they are spending their lives maintaining someone else's achievement. That is one reason a study of meaning matters. Understanding how successors find or lose purpose in an inherited business could help families and advisers prepare the next generation better.

Reply to Jasmine

Why this part earns its pointsThe first reply credits the classmate's pragmatism and asks how it will decide between conflicting data.
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Jasmine, your thread chose pragmatism for your study of hybrid work policies in regional banks, arguing that you care about what works rather than about philosophical purity. Creswell and Poth (2018) describe pragmatism as a framework focused on outcomes and practical consequences, in which researchers use whatever methods best answer the question. That fits a DBA, where findings must help managers decide. I wonder, though, how your pragmatism will handle a conflict in your data. Suppose your survey shows that productivity held steady under hybrid schedules, while interviews show that managers believe it fell. A pragmatist must still decide which evidence counts more, and that decision rests on epistemological assumptions you have not yet stated. Would you treat the survey as the stronger evidence because it measures outcomes, or the interviews because they reveal what drives managers' policy choices? Answering that question now would make your framework clearer to your committee and would help you plan the design.

Reply to Malik

Why this part earns its pointsThe second reply asks whether the transformative framework's commitment to change fits the researcher's position inside the organization.
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Malik, your choice of a transformative framework for studying the experiences of warehouse workers under algorithmic scheduling is well argued. Creswell and Poth (2018) describe transformative frameworks as those in which research is linked to action and change for groups whose voices are marginalized, and your participants have little influence over the systems that set their hours. My question concerns your position. You mentioned that you are a regional operations director at the company you plan to study. A transformative study usually commits the researcher to advocate with participants for change, yet your role may make workers cautious about speaking openly and may put you in conflict with your employer. How will you protect participants' candor, perhaps by recruiting through a worker center rather than through management? The framework seems right for the topic, but your position inside the company may require a design that keeps you at some distance from the data collection, at least in the interviews. A colleague from outside the company could conduct them, with transcripts stripped of names before you read them.

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References

Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications.

Keller, T., & Alsdorf, K. L. (2012). Every good endeavor: Connecting your work to God's work. Dutton.

Le Breton-Miller, I., Miller, D., & Steier, L. P. (2004). Toward an integrative model of effective FOB succession. Entrepreneurship Theory and Practice, 28(4), 305-328. https://doi.org/10.1111/j.1540-6520.2004.00047.x

What the BUSI 815 Week 1 instructions ask

Module/Week 1 of BUSI 815 is crowded: Creswell and Poth chapters 1 through 3, Keller's sixth chapter and a presentation, plus a checklist worth 10 points and a pair of forums carrying 50 points apiece. Liberty's course guide lists six forums for the course and leaves each forum's prompt, word count, reply rules and rubric to the course content, so the wording there controls. This sample takes up Forum 1. The week's chapters introduce qualitative research and its philosophical foundations, the beliefs about reality, knowledge, values and method that shape a study before any data are collected, along with the interpretive frameworks researchers use. A first forum on these ideas is most useful when applied to the student's own dissertation interest.

How this BUSI 815 Week 1 example is built

The thread names the research topic, the experience of second-generation successors in small family manufacturing firms, and then works through Creswell and Poth's four philosophical assumptions in turn. It holds that successors' experiences are multiple and shaped by their families and firms, that knowledge comes from getting close to participants, that the researcher's values must be acknowledged, and that the method should be inductive and emerging. Social constructivism is chosen as the interpretive framework, and the thread addresses how a Christian who believes in objective truth can adopt it. Keller's chapter on pointless work suggests why successors' sense of meaning is worth studying. Replies question a pragmatist and a transformative framework.

BUSI 815 Week 1 grading rubric: where the points go

In a doctoral forum on philosophical assumptions, readers look for accurate use of the terms, an honest statement of the writer's own position, and application to a specific study. Defining ontology and epistemology correctly earns less than showing how each assumption will shape the student's questions, data and analysis. Faith integration is strongest when it addresses a real tension, such as how a belief in objective truth fits with an interpretive framework that emphasizes multiple realities. Replies should engage classmates' chosen frameworks critically and add a source or question. Accuracy about Creswell and Poth's categories matters throughout. The forum's rubric is posted only inside the course, so read it first.

BUSI 815 Week 1 help: mistakes that cost points

First forums on philosophy of research often become glossaries. Avoid that by stating your topic in the first sentence and treating each assumption as a decision about your study: what you believe about your participants' reality, how you will come to know it, what values you bring and how the method will unfold. Choose one interpretive framework and explain briefly what made you set the alternatives aside. If you integrate faith, address the hard question directly rather than asserting compatibility. Keep the thread readable; doctoral writing can be precise without being dense. In replies, ask how the classmate's framework will change a concrete choice, such as who is interviewed or how findings are judged.

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BUSI 815 Week 1 questions, answered

What is BUSI 815 Discussion Board Forum 1?

One of two 50-point forums due in Module/Week 1, read with Creswell and Poth chapters 1 to 3 and Keller chapter 6; its prompt and rubric are posted inside the course.

Where can I find a free BUSI 815 Week 1 sample paper?

This page gives a full BUSI 815 Week 1 forum stating the philosophical assumptions behind a qualitative study of family business succession, with two replies.

What are the four philosophical assumptions in qualitative research?

Creswell and Poth describe ontological beliefs about reality, epistemological beliefs about knowledge, axiological beliefs about values and methodological beliefs about how research proceeds.

What is social constructivism in qualitative research?

An interpretive framework in which researchers seek to understand the meanings people construct from their experiences, relying on participants' views and recognizing that those meanings are varied and shaped by context.

How many forums are in BUSI 815?

Six forums of 50 points each, two in Module/Week 1 and one each in Modules/Weeks 3, 4, 7 and 8, alongside the literature review and five design and analysis assignments.

Use it as a model, or ask for your own

This paper is an original model written by our desk for study. It is not a submitted student paper and not an official Liberty University document. Read it for structure and reasoning, then write your own to the instructions in your Canvas course. If you want a version built to your exact prompt and rubric, the first custom sample is free and arrives in 24 to 48 hours.