BUSI 345 Week 7 Personal Philosophy of Leadership Paper Example

Reviewed by Thomas Kerrigan, MBA, CPA · Liberty University · Updated

This BUSI 345 Week 7 sample is a complete personal philosophy of leadership paper, built on five self-assessments from Northouse's chapters: the Leadership Trait Questionnaire, the Skills Inventory, the Leadership Behavior Questionnaire, the Authentic Leadership Self-Assessment Questionnaire and the Servant Leadership Questionnaire. The writer, an assistant operations manager, argues that leadership is first service to the people being led, explains what each assessment revealed, including a low score on conceptualizing and a tendency to avoid conflict, and sets out commitments for growth. Research on servant, transformational, authentic and ethical leadership, leader-member exchange and followership supports the philosophy, and Jesus washing the disciples' feet gives it its center. At Liberty University BUSI 345, this leadership Philosophy Paper counts 150 points in Module/Week 7 toward the BS in Business Administration grade.

CourseBUSI 345 Leadership Theory and Practices (BUSI345)
Module/Week7
AssignmentPersonal Philosophy of Leadership Paper
Paper typePersonal leadership philosophy paper
Lengthabout 1,647 words, 6 double-spaced pages plus title page and references. Course guide: a 1,500-2,000 word paper, not including the title page, abstract and bibliography, on the student's philosophy of leadership with at least 5 self-assessments of leadership style and tendencies, and an updated bibliography with at least 8 scholarly references plus the course textbooks and the Bible, in current APA format
FormatAPA 7 student paper
Points150
SchoolLiberty University Online
ProgramBS in Business Administration
Where it sitsModule/Week 7 in Liberty's published BUSI 345 course guide; current sections can differ
UpdatedOctober 2026

Free sample paper for BUSI 345 Week 7

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Leading From the Towel: A Personal Philosophy of Servant Leadership

 

[Student Name]

School of Business, Liberty University

BUSI 345: Leadership Theory and Practices

Personal Philosophy of Leadership Paper

[Instructor Name]

[Date]

 

The writer and the self-assessment results are composites; the questionnaires named are the self-assessments printed in Northouse's chapters, and every study, both textbooks and Scripture cited are real.

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Leading From the Towel: A Personal Philosophy of Servant Leadership

Abstract

This paper presents my personal philosophy of leadership: that leadership is first service to the people being led, and that organizational results follow from their growth. Drawing on servant leadership research and on comparisons with transformational, authentic and ethical leadership, it defines the philosophy and then examines it against five self-assessments from Northouse (2016). The assessments show strengths in relational behavior and integrity and weaknesses in conceptual skill and in confronting problems. The paper closes with commitments for growth grounded in research and in Jesus's example of washing the disciples' feet.

Why this part earns its pointsThe introduction states the philosophy in one sentence so every section can be tested against it.
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Introduction

On the night before his death, Jesus rose from supper, tied a towel around his waist and washed his disciples' feet, and then said he had shown them what they were to do (English Standard Version Bible, 2001/2016, John 13:4-15). I have read that passage many times, but this course made me ask what it means for my work as an assistant operations manager at a distribution company, where I lead eleven people on the evening shift. My answer is my philosophy of leadership: leadership is first service to the people being led, and the results an organization needs come through their growth, not at its expense.

This paper explains that philosophy, tests it against five self-assessments, and names the changes I will make because of them.

The Philosophy Defined

Northouse (2016) defines leadership as a process of influence that moves a group toward a common goal. I accept that definition, but it leaves open the leader's motive. Servant leadership answers that question. In the synthesis by van Dierendonck (2011), servant leaders empower and develop people, act with humility and authenticity, accept others, give direction and practice stewardship. The order matters to me: the leader's first concern is whether followers are growing.

Servant leadership is not the only theory I find persuasive. Transformational leadership, with its emphasis on vision and inspiration, shows strong links to how satisfied and motivated followers are and how effective their leaders appear (Judge & Piccolo, 2004). But when Hoch et al. (2018) tested whether newer, values-based styles added anything beyond transformational leadership, servant leadership was the one that explained meaningful additional variance in outcomes. I read that result as a sign that putting followers first is a distinct idea, not a relabeled one. Eva et al. (2019), reviewing two decades of research, found servant leadership linked to follower performance, helping behavior and engagement, while cautioning that stronger research designs are needed. I hold my philosophy with that caution in mind.

Blanchard et al. (2016) add the dimension the research cannot measure: leadership begins in the heart, with the question of whether I am serving myself or others. They argue that the greatest obstacle to servant leadership is pride and fear, the edging God out that leads leaders to protect their position. That has been true of me, as the assessments showed.

My philosophy also includes followers as partners. Uhl-Bien et al. (2014) argue that leadership is co-produced, with followers shaping it as much as receiving it. Serving followers, then, includes developing their independent judgment, so the team can decide well without waiting for me. A follower who can spot a problem on the dock and fix it without waiting for me is a sign that I have served well; a team that freezes when I am out sick is a sign that I have served myself by staying indispensable. The authors also note that followers shape leaders, which means my team's feedback is part of how I will grow.

Ethics as Part of Service

This module/week's chapter on leadership ethics sharpened one part of my philosophy. Northouse (2016) describes ethical leadership in terms of respect, service, justice, honesty and community, and he notes that leaders carry special responsibility because their influence affects others' lives. Service, in other words, is not only a style but an ethical obligation. Brown et al. (2005) found that followers judge a leader as ethical when the leader is honest and fair, models ethical conduct and talks openly about ethics. On my shift, the ethical tests are small and constant: how overtime is assigned, whether credit for a good night goes to the team, whether I tell the truth to my own manager when a mistake was mine. A servant philosophy that ignored those tests would be sentiment rather than leadership.

Why this part earns its pointsEach self-assessment gets its own section with a score, an interpretation and a consequence.
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What Five Self-Assessments Revealed

Leadership Trait Questionnaire

I completed this questionnaire myself and asked three coworkers to rate me. My highest averages were on trustworthy, dependable and sensitive, and my lowest were on self-assured and persistent. The coworkers rated my confidence higher than I did. This fits the trait research Northouse (2016) summarizes, which finds that traits matter but explain only part of who leads well. The result told me that my reputation for dependability is a foundation I can build on, and that my self-doubt may be more visible to me than to others. The low score on persistence was harder to dismiss. Two of the three coworkers marked me lower there than on any other trait, and when I asked one of them why, the answer was that I drop projects when they meet resistance. That is a trait that can be changed through habits, and it connects to the conflict avoidance the later assessments revealed.

Skills Inventory

The Skills Inventory measures technical, human and conceptual skills. My human skills score was high, my technical score moderate and my conceptual score the lowest of the three. In practice, I am good at working with people and less good at stepping back to see how the evening shift fits the company's larger plans. Northouse (2016) notes that conceptual skills become more important as leaders move up. If I want to serve my team well, I need to understand the decisions that affect them before they arrive as surprises. When the company moved our largest customer's orders to the morning shift last year, I learned about it the same week my team did and could not explain why.

Leadership Behavior Questionnaire

This questionnaire separates task behavior from relationship behavior. My relationship score was well above my task score. I build rapport easily, but I sometimes leave expectations vague. Judge et al. (2004) found that consideration, the relationship side, was strongly related to followers' satisfaction, while initiating structure, the task side, was more related to performance. My team likes working for me, but clearer structure would help them perform, and clear expectations are themselves a service.

Authentic Leadership Self-Assessment Questionnaire

This instrument, based on the components identified by Walumbwa et al. (2008), measures self-awareness, internalized moral perspective, balanced processing and relational transparency. My scores were highest on internalized moral perspective and lowest on balanced processing. I hold firm values, but I tend to decide quickly and seek confirming views. Last spring I changed the break rotation after talking with only the two selectors who agreed with me, and the rest of the shift felt unheard for weeks. Brown et al. (2005) argue that followers learn ethics by watching leaders. If my team watches me ignore dissenting views, they will learn that disagreement is unwelcome.

Servant Leadership Questionnaire

My highest scores on the servant leadership questionnaire were on emotional healing and putting followers first, dimensions similar to those Liden et al. (2008) identified. My lowest were on conceptualizing and empowering. I am quick to care for people and slow to hand them real authority. That gap matters, because a servant leader who does not empower followers keeps them dependent, which contradicts the growth my philosophy promises. Liden et al. (2008) describe helping subordinates grow and succeed as a core dimension, and growth requires room to make decisions and occasionally to fail. Comforting people after problems is not the same as preparing them to solve problems themselves.

The Pattern and What It Means

Taken together, the assessments describe a leader who is caring, dependable and principled, but who avoids hard conversations, leaves expectations vague, decides too quickly and holds on to authority. The common root, I believe, is the fear Blanchard et al. (2016) describe. I avoid conflict because I fear damaging relationships, and I hold on to decisions because I fear losing control of outcomes. Both are forms of protecting myself rather than serving my team.

Why this part earns its pointsThe commitments answer the weaknesses the assessments revealed, one for one, so the reflection ends in action.
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Commitments for Growth

First, I will set clear expectations. Each team member will have three written priorities for the quarter, reviewed monthly, so my relational strength is paired with structure.

Second, I will address problems early. When a performance issue appears, I will raise it privately within a week. Paul calls believers to tell one another the truth lovingly, and says the body matures that way (English Standard Version Bible, 2001/2016, Ephesians 4:15), and I have often withheld the truth in the name of love.

Third, I will slow decisions that affect the team and ask for at least one opposing view before deciding, to build the balanced processing my assessment found lacking.

Fourth, I will delegate real authority. Graen and Uhl-Bien (1995) argue that leaders should offer every follower the opportunity for a high-quality relationship, not only a favored few. I will give each of my two most experienced selectors responsibility for one area of the shift, such as scheduling breaks or training new hires, and I will not overrule their reasonable decisions.

Fifth, I will develop conceptual skill by meeting monthly with my operations manager to learn how the company's plans affect our shift, so I can explain decisions to my team rather than simply pass them along.

Conclusion

Jesus washed his disciples' feet knowing that the Father had given all things into his hands (English Standard Version Bible, 2001/2016, John 13:3). His service came from security, not from fear. That is the change I most need. My assessments show that I already care for people; what I lack is the security to confront, to listen to disagreement and to give away authority. A servant leader does all three. My philosophy, leadership as service to the people being led, will be tested not in how kind I am, but in whether the people on my shift grow.

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References

Blanchard, K., Hodges, P., & Hendry, P. (2016). Lead like Jesus revisited: Lessons from the greatest leadership role model of all time. W Publishing Group.

Brown, M. E., TreviƱo, L. K., & Harrison, D. A. (2005). Ethical leadership: A social learning perspective for construct development and testing. Organizational Behavior and Human Decision Processes, 97(2), 117-134. https://doi.org/10.1016/j.obhdp.2005.03.002

English Standard Version Bible. (2016). Crossway. (Original work published 2001)

Eva, N., Robin, M., Sendjaya, S., van Dierendonck, D., & Liden, R. C. (2019). Servant leadership: A systematic review and call for future research. The Leadership Quarterly, 30(1), 111-132. https://doi.org/10.1016/j.leaqua.2018.07.004

Graen, G. B., & Uhl-Bien, M. (1995). Relationship-based approach to leadership: Development of leader-member exchange (LMX) theory of leadership over 25 years: Applying a multi-level multi-domain perspective. The Leadership Quarterly, 6(2), 219-247. https://doi.org/10.1016/1048-9843(95)90036-5

Hoch, J. E., Bommer, W. H., Dulebohn, J. H., & Wu, D. (2018). Do ethical, authentic, and servant leadership explain variance above and beyond transformational leadership? A meta-analysis. Journal of Management, 44(2), 501-529. https://doi.org/10.1177/0149206316665461

Judge, T. A., & Piccolo, R. F. (2004). Transformational and transactional leadership: A meta-analytic test of their relative validity. Journal of Applied Psychology, 89(5), 755-768. https://doi.org/10.1037/0021-9010.89.5.755

Judge, T. A., Piccolo, R. F., & Ilies, R. (2004). The forgotten ones? The validity of consideration and initiating structure in leadership research. Journal of Applied Psychology, 89(1), 36-51. https://doi.org/10.1037/0021-9010.89.1.36

Liden, R. C., Wayne, S. J., Zhao, H., & Henderson, D. (2008). Servant leadership: Development of a multidimensional measure and multi-level assessment. The Leadership Quarterly, 19(2), 161-177. https://doi.org/10.1016/j.leaqua.2008.01.006

Northouse, P. G. (2016). Leadership: Theory and practice (7th ed.). SAGE Publications.

Uhl-Bien, M., Riggio, R. E., Lowe, K. B., & Carsten, M. K. (2014). Followership theory: A review and research agenda. The Leadership Quarterly, 25(1), 83-104. https://doi.org/10.1016/j.leaqua.2013.11.007

van Dierendonck, D. (2011). Servant leadership: A review and synthesis. Journal of Management, 37(4), 1228-1261. https://doi.org/10.1177/0149206310380462

Walumbwa, F. O., Avolio, B. J., Gardner, W. L., Wernsing, T. S., & Peterson, S. J. (2008). Authentic leadership: Development and validation of a theory-based measure. Journal of Management, 34(1), 89-126. https://doi.org/10.1177/0149206307308913

What the BUSI 345 Week 7 instructions ask

Week 7 brings the most valuable assignment of BUSI 345, the 150-point personal philosophy of leadership paper, and it shares the week with the Forum 4 thread, Northouse's thirteenth chapter on ethics, the closing chapters of Lead Like Jesus Revisited and a recorded lecture. The paper runs 1,500 to 2,000 words, with title page, abstract and bibliography not counted, in current APA format, setting out their own philosophy of leadership. The paper must include at least five self-assessments of the student's leadership style and tendencies, and it ends with the updated bibliography begun in Module/Week 3, listing eight or more scholarly works in addition to the two course texts and Scripture. The bibliography stage gave students the sources; this stage asks them to apply the sources to themselves.

How this BUSI 345 Week 7 example is built

An abstract summarizes the paper, and the introduction states the philosophy in one sentence. The body has three parts. The first defines the philosophy, drawing on servant leadership research and comparing it with transformational leadership. The second reports five self-assessments, giving each its own short section with the score, what it reveals and how it fits or challenges the philosophy, so the assessments do real work rather than sitting in a table. The third turns the findings into commitments, including how the writer will develop followers. Scripture appears where it shapes a commitment, chiefly John 13, and the conclusion returns to the opening image.

BUSI 345 Week 7 grading rubric: where the points go

The paper is graded on how clearly and thoughtfully it states a personal philosophy of leadership, how well it integrates at least five self-assessments and reflects on what they reveal, how effectively it uses course theories and scholarly research, how well it integrates a biblical worldview, and whether it meets the 1,500 to 2,000 word length and current APA requirements, including the abstract and the bibliography holding at least eight scholarly sources other than the texts and Scripture. Papers that report assessment scores without interpreting them earn less, as do papers that describe theories without connecting them to the writer. Honest treatment of weaknesses strengthens the reflection.

BUSI 345 Week 7 help: mistakes that cost points

Complete the self-assessments before drafting, and write a few notes on each result, especially any that surprised you. Put your philosophy into a single sentence, then check each section against that sentence. Give each assessment its own paragraph or section: the score, what it means and what it changes. Use your Module/Week 3 bibliography, updating it with any new sources, and make sure at least eight scholarly references are cited in the text, not just listed. Be honest about weaknesses, since reflection is the point. Choose Scripture that shapes a concrete commitment. Write the abstract last, and count words with the title page, abstract and reference list left out. Save a copy of each questionnaire's results, since instructors may ask how a score was calculated.

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BUSI 345 Week 7 questions, answered

What is the BUSI 345 personal philosophy of leadership paper?

The course's major paper, worth 150 points in Module/Week 7: 1,500 to 2,000 words on the student's own leadership philosophy, built on five self-assessments and eight or more scholarly sources.

Where can I find a free BUSI 345 Week 7 sample paper?

Below is a complete BUSI 345 Week 7 personal philosophy of leadership paper on servant leadership, with five Northouse self-assessments and research cited.

Which self-assessments can I use for the BUSI 345 leadership paper?

Northouse's chapters include questionnaires such as the Leadership Trait Questionnaire, Skills Inventory, Leadership Behavior Questionnaire, Authentic Leadership Self-Assessment and Servant Leadership Questionnaire. Others work too if they measure leadership tendencies.

How should I write about my weaknesses in a leadership philosophy paper?

Name the weakness the assessment revealed, explain how it shows up in real situations, and state a specific commitment or practice for improving it, ideally tied to research or Scripture.

What else is due in BUSI 345 Module/Week 7?

Alongside the philosophy paper sits the Forum 4 thread, and the week's reading pairs Northouse's ethics chapter with the closing chapters, 25 through 30, of the Blanchard and Hodges book.

Use it as a model, or ask for your own

This paper is an original model written by our desk for study. It is not a submitted student paper and not an official Liberty University document. Read it for structure and reasoning, then write your own to the instructions in your Canvas course. If you want a version built to your exact prompt and rubric, the first custom sample is free and arrives in 24 to 48 hours.