| Course | BUSI 530 Managerial Finance (BUSI530) |
|---|---|
| Module/Week | 7 |
| Assignment | Faith Integration |
| Paper type | Group faith integration essay |
| Length | about 1,008 words, 4 double-spaced pages plus title page and references. Course guide: a group essay of at least 1,000 words with a clear integration of the Bible and a course topic, supported by at least 2 scholarly sources in current APA format (the textbook may count as one), posted to the course-wide discussion board and submitted once to SafeAssign |
| Format | APA 7 student paper |
| Points | 75 |
| School | Liberty University Online |
| Program | MBA |
| Where it sits | Module/Week 7 in Liberty's published BUSI 530 course guide; current sections can differ |
| Updated | October 2026 |
Free sample paper for BUSI 530 Week 7
Bigger Barns or Faithful Returns? A Group Faith Integration Essay on Payout Policy and Long-Term Planning
[Student Name]
School of Business, Liberty University
BUSI 530: Managerial Finance
Faith Integration Group Essay
[Instructor Name]
[Date]
The group and its example company are composites; Scripture, the textbook and the research cited are real, and the requirements follow Liberty's public course guide for BUSI 530.
Bigger Barns or Faithful Returns? A Group Faith Integration Essay on Payout Policy and Long-Term Planning
Introduction
Every profitable company faces the same question at the end of each year: what should it do with the earnings? It can reinvest them, keep them as cash, or return them to shareholders through dividends or share repurchases. Brealey et al. (2018) treat this as payout policy and tie it to long-term financial planning, since a firm's plan for growth determines how much of its income it needs to keep. Our group found that Scripture speaks to this choice with surprising precision. It warns against storing up wealth for its own sake, yet it also praises the person who sets aside reserves, and it values keeping promises even when they cost something. This essay relates those teachings to payout policy, argues that a faithful manager retains only what has a real purpose, and applies the argument to a composite manufacturer.
Bigger Barns and Free Cash Flow
In Luke 12:16-21, a rich man's land produces so much that he has nowhere to store it. He decides to tear down his barns and build bigger ones, so that he can say to himself, "you have ample goods laid up for many years; relax, eat, drink, be merry" (English Standard Version Bible, 2001/2016, Luke 12:19). God calls him a fool, because his life will be required of him that night. Jesus draws the lesson in verse 21: so is anyone who lays up treasure for himself and is not rich toward God. The man is not condemned for having a harvest or barns. He is condemned for treating the surplus as his own security and for having no purpose for it beyond himself.
Corporate finance has its own version of the bigger barns. Jensen (1986) defined free cash flow as cash beyond what a firm needs to fund all its projects with positive net present value, and argued that managers of firms with large free cash flow tend to keep it rather than pay it out. Retained cash enlarges the firm the managers control and spares them the scrutiny of raising new capital, so it is often spent on low-return growth or acquisitions. A manager who keeps cash with no productive purpose is building bigger barns with someone else's grain. The cash belongs to the owners, and the textbook's rule is that it should be retained only if the firm can earn at least what shareholders could earn by investing it themselves (Brealey et al., 2018).
Reserves Are Not Hoarding
It would be a misreading to conclude that Scripture opposes all saving. Proverbs 21:20 sets the wise person's well-stocked house, holding treasure and oil, against the fool who consumes everything he has (English Standard Version Bible, 2001/2016). The difference between the wise saver and the rich fool is purpose. The wise person stores against real needs; the fool stores so that he need never depend on anyone.
Financial research draws the same line. Opler et al. (1999) examined how much cash publicly traded U.S. companies kept on hand. Companies facing volatile cash flows or holding promising investment opportunities kept larger balances relative to their assets, whereas big companies and rated borrowers, which can tap capital markets easily, kept smaller ones. That pattern is prudence, not hoarding. A firm with volatile sales and limited access to credit needs a reserve so that a bad year does not force it to abandon good projects or lay off its workers. For our group, the test of a corporate reserve is whether it can be tied to a specific risk or opportunity. Cash that cannot be explained that way should go back to the owners.
Keeping the Dividend Promise
Payout policy also raises a question of integrity. Psalm 15 asks who may dwell on God's holy hill, and part of its answer in verse 4 is someone who will not go back on a sworn promise even after it turns out to be costly (English Standard Version Bible, 2001/2016). In a survey of financial executives, supplemented by interviews, Brav et al. (2005) found that maintaining the dividend level was a priority on par with investment decisions; managers expressed a strong desire to avoid cutting dividends except in extraordinary circumstances and treated repurchases as the flexible part of payout.
Managers behave this way partly because investors read a dividend cut as bad news. But the practice also reflects something worth admiring. A regular dividend functions as an implicit promise to shareholders, many of whom, such as retirees, rely on it. Raising it only when the increase can be sustained, and using repurchases for cash that may not recur, is a way of letting one's yes be yes. The textbook's discussion of dividend smoothing describes the technique; Scripture supplies the reason to take it seriously.
Applying the Principles in a Long-Term Plan
Consider a composite manufacturer of farm equipment, with sales that swing with crop prices and $400 million in cash. Its long-term financial plan, built as Brealey et al. (2018) describe, projects the investment needed for its expected growth and the external financing it would require. Suppose the plan shows that $150 million is needed for a new plant and that a reserve of $100 million would cover a severe downturn year. The remaining $150 million has no purpose the plan can identify. Our principles suggest keeping the dividend at a level the firm can sustain through a bad harvest, holding the reserve with a clear statement of the risk it covers, and returning the remaining cash through a repurchase, so that owners can deploy it themselves. That plan is neither the fool's barn nor the spendthrift's feast.
Conclusion
Payout policy can look like a technical matter of signaling and taxes, but it is also a test of stewardship. Paul instructed Timothy to charge the rich not to set their hopes on the uncertainty of riches but to be "rich in good works, generous and ready to share" (English Standard Version Bible, 2001/2016, 1 Timothy 6:17-18). A firm is not a person, yet the managers who run it act as stewards of other people's money. Retaining what has a purpose, returning what does not and keeping the promises made to owners are ways of exercising that stewardship faithfully.
References
Brav, A., Graham, J. R., Harvey, C. R., & Michaely, R. (2005). Payout policy in the 21st century. Journal of Financial Economics, 77(3), 483-527. https://doi.org/10.1016/j.jfineco.2004.07.004
Brealey, R. A., Myers, S. C., & Marcus, A. J. (2018). Fundamentals of corporate finance (9th ed.). McGraw-Hill Education.
English Standard Version Bible. (2016). Crossway. (Original work published 2001)
Jensen, M. C. (1986). Agency costs of free cash flow, corporate finance, and takeovers. The American Economic Review, 76(2), 323-329.
Opler, T., Pinkowitz, L., Stulz, R., & Williamson, R. (1999). The determinants and implications of corporate cash holdings. Journal of Financial Economics, 52(1), 3-46. https://doi.org/10.1016/S0304-405X(99)00003-3
What the BUSI 530 Week 7 instructions ask
Module/Week 7 of BUSI 530 covers chapters 17 and 18 of Brealey, Myers and Marcus, on payout policy and long-term financial planning, with a presentation, two sets of lecture notes and Connect Homework 7. The Faith Integration assignment, worth 75 points, is completed by an assigned group. Members build the essay together in their group discussion board, reaching 1,000 words or more, and it must clearly integrate the Bible with a topic from the course, supported by two or more scholarly sources, of which the textbook may be one, cited in current APA format. The group posts the finished essay in a course-wide forum, and one member submits it to SafeAssign. Replies to other groups are optional but encouraged.
How this BUSI 530 Week 7 example is built
The essay opens with the decision every profitable firm faces each year, whether to keep its earnings or pay them out, and frames it with the parable of the rich fool in Luke 12. Its first section uses Jensen's free cash flow theory to show how retained cash can serve managers rather than owners. The second distinguishes hoarding from prudence, with Proverbs 21:20 and research showing that firms with risky cash flows sensibly hold more cash. The third treats dividend policy as promise keeping, drawing on survey evidence that managers avoid cutting dividends. The fourth applies the principles to a composite manufacturer's plan, and a conclusion returns to 1 Timothy 6.
BUSI 530 Week 7 grading rubric: where the points go
The faith integration essay is graded on how clearly and specifically the Bible is integrated with a course topic, which the syllabus makes the condition for credit, and on scholarly support, length and format. Strong essays build their argument on Scripture interpreted in context rather than closing with a verse, and they connect each passage to a defined concept from the chapters, here retention, dividends, repurchases, free cash flow and financial planning. Graders also check for at least two scholarly sources, the 1,000-word minimum, current APA citations and references, a single coherent voice across the group's contributions, and a SafeAssign submission by one member.
BUSI 530 Week 7 help: mistakes that cost points
Agree early on one course topic and two or three passages, then divide the work: one member drafts the finance, one the biblical interpretation and one the example, and a final editor makes it read as one essay. Read each passage in its context; the rich fool is condemned for trusting his barns and ignoring God, not for owning barns, and an essay that misses that distinction will overreach. Pair every biblical principle with a specific concept from the chapters. Count only scholarly sources toward the minimum of two, and give the textbook full APA form. Post to the course forum before the deadline and confirm that one member has submitted to SafeAssign.
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BUSI 530 Week 7 questions, answered
What is the BUSI 530 Faith Integration assignment?
A 75-point group essay due in Module/Week 7, running to 1,000 words or longer, that clearly integrates the Bible with a course topic and cites two or more scholarly sources, posted course-wide and submitted once to SafeAssign.
Where can I find a free BUSI 530 Week 7 sample paper?
Read a full BUSI 530 Week 7 group faith integration essay here, on payout policy, cash reserves and long-term planning, built on the parable of the rich fool and Proverbs 21.
What is the free cash flow problem in corporate finance?
Michael Jensen's argument that managers of firms generating cash beyond what profitable projects need tend to keep and spend it on low-return growth instead of paying it to shareholders.
Why are companies reluctant to cut dividends?
Surveys of financial executives find that managers treat the dividend level as a commitment, raising it only when they expect to sustain the increase and cutting it only in extraordinary circumstances, because investors read a cut as bad news.
What else is due in BUSI 530 Module/Week 7?
Connect Homework 7 on chapters 17 and 18, payout policy and long-term financial planning; the fourth Connect exam follows in Module/Week 8.
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