| Course | COUC 747 Instruction in Counselor Education (COUC747) |
|---|---|
| Module/Week | 8 |
| Assignment | Reflective Essay |
| Paper type | Reflective essay in APA style |
| Length | about 859 words, 3 double-spaced pages plus title page and references. Course guide: per the course guide, an 800 to 1,000 word essay on "What I Learned About Teaching and Learning in this Course," drawing on the student's blogs, with any additional research cited in current APA format |
| Format | APA 7 student paper |
| Points | 100 |
| School | Liberty University Online |
| Program | PhD in Counselor Education and Supervision |
| Where it sits | Module/Week 8 in Liberty's published COUC 747 course guide; current sections can differ |
| Updated | October 2026 |
Free sample paper for COUC 747 Week 8
Reflective Essay: What I Learned About Teaching and Learning in This Course, From Depositing Answers to Designing Practice
[Student Name]
School of Behavioral Sciences, Liberty University
COUC 747: Instruction in Counselor Education
Reflective Essay
[Instructor Name]
[Date]
The writer and the experiences described are composites standing in for the student's own; the textbooks and published studies are real; the requirements follow Liberty's public course guide for COUC 747.
Reflective Essay: What I Learned About Teaching and Learning in This Course, From Depositing Answers to Designing Practice
Introduction
In my first blog for this course, I wrote that I wanted to become "a clear explainer," the kind of instructor whose lectures students would remember. Eight weeks later, I still value clarity, but I no longer think explanation is the center of teaching. What changed is not a technique but a set of assumptions about who learners are, what learning requires and how faith shapes a teacher's work. This essay describes three of those changes and one question I have not settled.
From Choosing Words to Choosing a Stance
I began the course treating the vocabulary of teaching as a matter of precision: pedagogy for children, andragogy for adults, instruction for content and formation for character. My first blog argued that counselor education is best called formation. I still believe that, but reading Freire (2000) showed me that the words matter less than the stance behind them. A teacher can speak the language of adult learning and still deposit information in passive students. The question is whether I treat learners as thinkers who can interpret their own experience or as containers to be filled. Writing the book review made this sharper, because I had to decide which of Freire's claims I could defend for a graduate classroom and which belonged to his historical setting.
Vella (2002) gave that stance a practical shape. Her insistence on learning about learners before designing a course, and on respecting them as decision makers, now seems to me the teaching equivalent of a counselor's intake. I would not begin counseling without understanding a client; I should not begin a course without understanding a cohort. In practice, that means a short survey before the first class about students' helping experience, their worries about role-play and what they hope to be able to do by the end.
From Planning Lectures to Designing Practice
My biggest shift is that I now build a course around what students will practice, not around what I plan to say. In my fifth blog, I argued for teaching with the grain of how people learn, and the evidence I found while writing my conference paper pushed me further. Research on helping skills training suggests that modeling and combined methods outperform instruction alone (Hill & Lent, 2006), and studies of therapists suggest that experience without deliberate, focused practice does not reliably improve outcomes (Chow et al., 2015). If that is true of therapists, it is likely true of students learning to become therapists. Before this course I had assumed that practicum would take care of skill development; now I think practicum magnifies whatever habits students bring to it, good or poor.
My planned skills course has changed accordingly. Instead of a weekly lecture followed by one role-play, each session will include a brief demonstration, many short practice attempts and immediate feedback. McKeachie and Svinicki (2014) remind new faculty that teaching improves through the same cycle of practice and reflection, so I also plan to record my own teaching and review it with a mentor.
From Faith as a Topic to Faith as a Way of Treating Learners
I entered the course assuming that integrating faith meant adding devotions or Christian content to a syllabus. The Jacobsens' chapters changed that assumption. Jacobsen and Jacobsen (2004) describe faith entering scholarship in many ways, including the questions scholars ask and the virtues with which they work. In my third blog, I argued that counselor education should be faith-informed rather than faith-imposed. I now see that faith shows most clearly in how a teacher treats students: with patience for slow learners, honesty in feedback and respect for students who believe differently. Those habits are harder to put on a syllabus than a devotion, but they are more visible to students. A colleague's response to my blog, asking how a student from another tradition would experience my classroom, has stayed with me as a test I want to apply to every course I design.
A Question I Have Not Resolved
The workshop case my group wrote, about a student who rejected every piece of feedback, left me with a tension I cannot fully resolve. Freire and Vella call teachers into dialogue as colearners, yet counselor educators are also gatekeepers responsible for protecting future clients. I do not think dialogue and gatekeeping are incompatible, but I have not yet learned how to hold both in the same conversation with a struggling student. I expect supervision of my own teaching to be where I learn it. For now, my working answer is transparency: telling students from the first week what competencies are expected, how they will be evaluated and how I will support them, so that a later concern is a continuation of the dialogue rather than a surprise.
Conclusion
I wanted to be a clear explainer. I now want to be a careful designer of practice and a respectful partner in dialogue, whose faith is visible in the way students are treated. The first course I teach will have fewer slides, more practice and more listening. It will begin with a survey of my students, build each session around a practice cycle and end each week with a question about what they noticed in themselves. If my students remember anything, I hope it is not my lectures but the moment they heard themselves respond to a client with real understanding.
References
Chow, D. L., Miller, S. D., Seidel, J. A., Kane, R. T., Thornton, J. A., & Andrews, W. P. (2015). The role of deliberate practice in the development of highly effective psychotherapists. Psychotherapy, 52(3), 337-345. https://doi.org/10.1037/pst0000015
Freire, P. (2000). Pedagogy of the oppressed (M. B. Ramos, Trans.; 30th anniversary ed.). Continuum. (Original work published 1970)
Hill, C. E., & Lent, R. W. (2006). A narrative and meta-analytic review of helping skills training: Time to revive a dormant area of inquiry. Psychotherapy: Theory, Research, Practice, Training, 43(2), 154-172. https://doi.org/10.1037/0033-3204.43.2.154
Jacobsen, D., & Jacobsen, R. H. (2004). Scholarship and Christian faith: Enlarging the conversation. Oxford University Press.
McKeachie, W. J., & Svinicki, M. (2014). McKeachie's teaching tips: Strategies, research, and theory for college and university teachers (14th ed.). Wadsworth Cengage Learning.
Vella, J. (2002). Learning to listen, learning to teach: The power of dialogue in educating adults (Rev. ed.). Jossey-Bass.
What the COUC 747 Week 8 instructions ask
The Reflective Essay is the last major assignment of COUC 747, worth 100 points in Module/Week 8, submitted with the 40-point DB Blog 8, after part 7 of McKeachie and Svinicki, part 3 of Vella and two presentations. Every student writes on one set question, "What I Learned About Teaching and Learning in this Course," in 800 to 1,000 words. The guide notes that the blogs contain much of the original thinking students did during the course, so they can serve as the essay's main source. Any additional research must be cited in current APA format, and the finished essay should read as a reflection on growth rather than a summary of readings.
How this COUC 747 Week 8 example is built
The essay opens with the writer's starting assumption, recorded in the first blog, that good teaching was mostly clear explanation. Three body sections each describe one change in thinking, quote or paraphrase the writer's own earlier blog and connect the change to a reading or study: the stance behind teaching words, the shift from lecture to designed practice and the place of faith. A short section names a question the writer has not resolved, the tension between dialogue and gatekeeping. The conclusion describes how the writer will teach a first course differently, naming specific changes to a planned skills course, and returns to the opening image of the clear explainer.
COUC 747 Week 8 grading rubric: where the points go
The Reflective Essay is graded on depth of reflection, evidence of growth over the course, integration of the readings and the student's own blogs, and length and format: 800 to 1,000 words in APA style. Graders look for specific changes in thinking explained with examples rather than general statements that the course was valuable. Strong essays connect each insight to a reading or study, show how the student's teaching will change and acknowledge questions that remain open. Clear organization, honest voice and accurate citation of any added research complete the assessment, and staying within the word range matters. Essays that cite the student's own blogs by module show the course-long reflection the guide intends.
COUC 747 Week 8 help: mistakes that cost points
Essays on what a student learned often become lists of every reading. Choose two or three real changes in your thinking and trace each from an earlier blog to your current view. Quote yourself briefly; the guide expects the blogs to be a primary resource. Name what you will actually do differently, such as replacing a lecture with a practice cycle, so the reflection has consequences. Include one honest uncertainty, since growth rarely ends neatly, and say how you plan to keep working on it. Watch the 1,000-word ceiling closely, because reflective writing tends to expand, and cite any reading or study you mention in APA style even though the essay is personal.
Related COUC 747 sample papers
Other COUC 747 weeks
- COUC 747 Week 1: Blog 1: Educational Semantics
- COUC 747 Week 2: Blog 2: Good to Great Teaching
- COUC 747 Week 3: Blog 3: Scholarship and Faith
- COUC 747 Week 4: Case Study Part 1: Gatekeeping
- COUC 747 Week 5: Blog 5: Teaching with the Grain
- COUC 747 Week 6: Book Review: Freire's Pedagogy
- COUC 747 Week 7: Conference Paper: Practicing Empathy
COUC 747 Week 8 questions, answered
What is the COUC 747 Reflective Essay?
The closing COUC 747 assignment, a 100-point essay due with the final blog, an 800-to-1,000-word essay on what the student learned about teaching and learning, using the course blogs as a primary resource.
Where can I find a free COUC 747 Week 8 sample paper?
A complete COUC 747 Week 8 reflective essay tracing three changes in a doctoral student's thinking about teaching, drawn from earlier blogs and the course readings, is on this page.
Can I use my blog posts in the COUC 747 Reflective Essay?
Yes; the guide describes the blogs as containing much original thought about teaching and learning and says they can serve as a primary resource for the essay.
How long is the COUC 747 Reflective Essay?
Between 800 and 1,000 words in current APA format, with any research beyond the student's own blogs and course readings cited properly.
What else is due in COUC 747 Module/Week 8?
DB Blog 8, My Final Blog, worth 40 points, due in the same module as the essay after part 7 of McKeachie and Svinicki and part 3 of Vella.
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