BUSI 685 Week 7 Integration of Faith and Learning Project Example

Reviewed by Thomas Kerrigan, MBA, CPA · Liberty University · Updated

The BUSI 685 Week 7 sample below is a full faith and learning research paper, about 1,100 words in APA format on working capital management, one of the course's major topics, read in light of Scripture. Its first half explains, with the textbook and three studies of trade credit, why companies stretch the time they take to pay suppliers and what that costs small suppliers, including evidence that a one-month payment delay by Walmart was associated with a 1.2 percent cut in its representative supplier's capital spending. The second half reads Leviticus 19:13, Deuteronomy 24:14-15, Proverbs 3:27-28 and James 5:4 on paying what is owed promptly and argues that a Christian finance leader should treat payment terms as a matter of justice. Liberty University BUSI 685 weights this MBA paper at 100 points, the largest single assignment outside the exams.

CourseBUSI 685 Financial Management (BUSI685)
Module/Week7
AssignmentIntegration of Faith and Learning Project
Paper typeIntegration of Faith and Learning research paper
Lengthabout 1,100 words, 4 double-spaced pages plus title page and references. Course guide: a 1,000-word research paper in current APA format examining one major course topic in light of the Bible, citing at least 3 scholarly sources besides the textbook in the first half and at least 3 Bible verses in the second half
FormatAPA 7 student paper
Points100
SchoolLiberty University Online
ProgramMBA
Where it sitsModule/Week 7 in Liberty's published BUSI 685 course guide; current sections can differ
UpdatedOctober 2026

Free sample paper for BUSI 685 Week 7

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Stretching Payables and Withheld Wages: Working Capital Management in Light of Scripture

 

[Student Name]

School of Business, Liberty University

BUSI 685: Financial Management

Integration of Faith and Learning Project

[Instructor Name]

[Date]

 

The paper reflects the student's reading of Scripture alongside the course; the textbook, the research and the Scripture cited are real, and the requirements follow Liberty's public course guide for BUSI 685.

Why this part earns its pointsThe introduction states the thesis in its last sentence, so the reader knows what both halves of the paper will support.
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Stretching Payables and Withheld Wages: Working Capital Management in Light of Scripture

Introduction

Working capital management looks like a technical subject: how much cash, inventory and credit a company needs to run its business. Yet one of its most common tools, taking longer to pay suppliers, raises a moral question. When a large company stretches its payables from 30 to 90 days, it improves its own cash flow by holding money that belongs to someone else. This paper weighs that practice against Scripture and contends that while trade credit is a legitimate form of financing, deliberately delaying payment to small, dependent suppliers conflicts with Scripture's repeated command to pay what is owed promptly.

Trade Credit in Financial Theory

Brealey et al. (2017) describe working capital as the short-term assets and liabilities a firm uses in daily operations and explain the cash conversion cycle: the days that pass from the moment a firm pays for its inputs to the moment its customers pay it, which shortens when a firm collects faster or pays more slowly. Accounts payable are therefore a source of financing. A company that takes 90 days to pay instead of 30 holds two extra months of purchases as an interest-free loan from its suppliers, and the textbook treats managing that balance as part of minimizing the firm's need for costlier financing. The sums are large. A company that buys $1.2 billion of goods a year, about $100 million a month, frees roughly $200 million of cash by moving from 30-day to 90-day terms, money it would otherwise have to borrow or raise from shareholders.

Why do suppliers lend in this way? Petersen and Rajan (1997), focusing on small firms with limited access to capital markets, found that companies lean harder on supplier credit when banks will not lend to them, and that suppliers lend partly because they have an advantage in learning about buyers and can recover goods more efficiently than banks. They also found that firms with better access to credit offer more trade credit. In this account, trade credit flows from those with funds to those without.

Why this part earns its pointsThe research section shows the flow reversing, large buyers borrowing from small suppliers, which sets up the moral question for the second half.
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When Large Buyers Borrow From Small Suppliers

Recent research shows the flow often runs the other way. Murfin and Njoroge (2015) studied large, investment-grade retailers that borrow from much smaller, often credit-constrained suppliers through slow payment. Using changes in large retailers' cash management policies as a shock to how quickly vendors were paid, they found that slower payment was linked to cutbacks in suppliers' important spending: a one-month payment delay by Walmart was associated with a 1.2 percent reduction in capital expenditures for its representative supplier. The effects were sharpest when bank credit was tight and for suppliers facing credit constraints. The cheapest financing for a large buyer can be the most expensive financing for its smallest supplier.

Barrot (2016) tested what happens when payment terms are limited by law. After France restricted the payment terms that trucking firms could extend to their customers, the probability of corporate default among trucking firms fell by about one-fourth, the effect was concentrated among liquidity-constrained firms and more small trucking firms entered the industry. Long payment terms, he concluded, are a strong impediment to the entry and survival of firms without cash to spare. Together, these studies show that the financing a large buyer gains by paying slowly is not free; it is paid for by suppliers who can least afford it.

What Scripture Says About Paying What Is Owed

The Mosaic law addresses delayed payment directly. Leviticus 19:13 forbids keeping a hired worker's wages overnight (English Standard Version Bible, 2001/2016). Deuteronomy 24:14-15 explains why: the laborer is poor and counts on his wages, so they must be paid on the day they are earned, before the sun goes down, lest he cry to the Lord and the employer incur guilt. The command protects people who live on each day's earnings and cannot wait.

Proverbs extends the principle beyond wages. Proverbs 3:27-28 forbids holding back a benefit from the person entitled to it while one has the means, and not to tell a neighbor to come back tomorrow when the means to pay are already at hand. The verse describes exactly the treasury practice of holding payment until the last allowed day while cash sits in the bank.

The apostolic letters echo the law. James 5:4 warns wealthy landowners that the wages of the laborers who mowed their fields, kept back by fraud, are crying out, and that the cries have reached the ears of the Lord of hosts. James treats delayed and withheld payment not as clever management but as injustice.

Why this part earns its pointsThe integration section answers the shareholder objection before drawing practices, which is where the paper bridges theory and faith.
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Integrating Faith and Financial Practice

These passages concern wages, but their reasoning fits small suppliers closely. A trucking firm or a family-owned parts maker that depends on a large buyer is, like the day laborer, a party with little bargaining power who counts on being paid. The research shows that delayed payment harms such suppliers in measurable ways, cutting investment and raising the risk of failure. Scripture names that harm as a moral wrong. The law did not ask whether the laborer had agreed to wait; it asked whether the employer had the means to pay and the worker had need of the money. Both conditions describe the relationship between a large retailer and a small vendor.

An objection follows from the textbook: shareholders benefit when a firm finances itself as cheaply as possible, and suppliers agree to the terms. But agreement under a dominant buyer's terms is not the same as fairness, and the Bible's concern in Deuteronomy is precisely with the party who cannot refuse. A Christian finance leader can honor both duties by distinguishing negotiated trade credit that suppliers price into their sales from unilateral stretching of terms after the fact.

Three practices follow. First, pay small and dependent suppliers on shorter terms than large ones, as some firms already do through supplier programs. Second, never pay late beyond the agreed date to improve a quarter's cash flow. Third, if the firm uses supply chain finance, ensure it lowers suppliers' costs rather than shifting the firm's financing burden onto them.

Conclusion

Trade credit is a useful financial tool, and Brealey et al. (2017) are right that it belongs in working capital management. But the research shows who pays when large buyers stretch their terms, and Scripture is clear that withholding what is owed from those who depend on it is wrong. Paying promptly is how a firm keeps faith with its neighbors in the supply chain. The cost to the buyer is real but modest, the interest on a few weeks of payables, while the benefit to a constrained supplier can be the difference between investing and failing. A finance leader who counts that difference has brought theory and faith to bear on the same decision.

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References

Barrot, J.-N. (2016). Trade credit and industry dynamics: Evidence from trucking firms. The Journal of Finance, 71(5), 1975-2016. https://doi.org/10.1111/jofi.12371

Brealey, R. A., Myers, S. C., & Allen, F. (2017). Principles of corporate finance (12th ed.). McGraw-Hill Education.

English Standard Version Bible. (2016). Crossway. (Original work published 2001)

Murfin, J., & Njoroge, K. (2015). The implicit costs of trade credit borrowing by large firms. The Review of Financial Studies, 28(1), 112-145. https://doi.org/10.1093/rfs/hhu051

Petersen, M. A., & Rajan, R. G. (1997). Trade credit: Theories and evidence. The Review of Financial Studies, 10(3), 661-691. https://doi.org/10.1093/rfs/10.3.661

What the BUSI 685 Week 7 instructions ask

Module/Week 7 of BUSI 685 assigns chapters 28 through 30 of Brealey, Myers and Allen on financial analysis, financial planning and working capital management, with Bible readings and Connect Homework 7, and it is when the Integration of Faith and Learning paper is due. The guide asks for a 1,000-word research paper in current APA format that examines one of the course's major topics in light of the Bible, its stated purpose being to connect Christian faith with financial theory. The guide even fixes the shape: three or more scholarly works besides the textbook belong in the first half, and three or more verses of Scripture in the second. Its weight is 100 points, about a tenth of the course total.

How this BUSI 685 Week 7 example is built

The paper follows the two-half structure the guide prescribes. An introduction states the topic and thesis. The first half, under two headings, explains trade credit and the cash conversion cycle from the textbook and then reviews three studies: Petersen and Rajan's tests of why firms extend trade credit, Murfin and Njoroge's evidence on large buyers that pay slowly and Barrot's study of a French law limiting payment terms for trucking firms. The second half reads four passages on paying workers and neighbors promptly, each in context, and then integrates them with the research into a principle and three practices for a finance leader. A short conclusion restates the thesis. APA formatting finishes the paper, from title page to reference list.

BUSI 685 Week 7 grading rubric: where the points go

The first thing checked is shape: a thousand words, scholarship concentrated in the first half and Scripture in the second, in current APA. Beyond that, the 100 points reward real integration. The finance must be accurate, using concepts such as the cash conversion cycle, days payable outstanding and the cost of trade credit; the Scripture must be interpreted in context rather than quoted for effect; and the paper should show how faith changes a practical decision. Papers that answer an objection, such as the shareholder's interest in cheap financing, and end with specific practices earn more than general reflections on honesty.

BUSI 685 Week 7 help: mistakes that cost points

Papers on this assignment most often fail because their two halves never meet: a summary of a finance topic followed by verses about money in general. Choose a topic where the Bible speaks directly, and let the research set up the moral question. Count your sources by half, since the guide requires three scholarly sources in the first half and three verses in the second. Read each passage in its setting; the laws on wages addressed day laborers who lived on each day's pay, which is why they apply to small suppliers who depend on prompt payment. Address the strongest objection honestly. End with practices a finance leader could adopt.

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What is the BUSI 685 Integration of Faith and Learning paper?

A 1,000-word APA research paper due in Module/Week 7 for 100 points that examines a major course topic in light of the Bible, with three or more scholarly sources in its first half and three or more Bible verses in its second.

Where can I find a free BUSI 685 Week 7 sample paper?

This page offers a complete BUSI 685 Week 7 faith and learning paper on working capital management, asking whether large companies should stretch payments to small suppliers.

What is trade credit?

Credit a supplier extends to a buyer by delivering goods or services and accepting payment later, typically within 30 to 90 days; for the buyer it appears as accounts payable and for the supplier as accounts receivable.

Does paying suppliers slowly hurt them?

Research on large retailers found that a one-month payment delay by Walmart was associated with a 1.2 percent cut in its representative supplier's capital spending, with the effects strongest for credit-constrained suppliers.

What does the Bible say about paying workers on time?

Leviticus 19:13 and Deuteronomy 24:14-15 require paying a hired worker's wages the same day, because the poor worker depends on them, and James 5:4 condemns wages withheld by fraud.

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